What does being above ground ?

The most illuminating example about human nature is in the New Testament when Peter and Jesus Christ speak together and Peter urges his master he believes his devotion quite sincere. So, Jesus told him that the rooster will not sung he will deny three times. The first place where every man is talking about it : weakness. Consideration of the limits of each, not always to solve it, but also to overcome, forced to reason from what one is and not from what is believed to be. Any man who does not know his weaknesses, who forget, that does not take into account is above ground as we got used to say today. Aboveground meaning that one is nourished by a pasture that is not ours, we deny his pasture grazing to find any other than his best, because other. Aboveground also means that the comments received could be obtained anywhere else in the world without this problem, About these rootless, translatable into any language and exportable as a "framework" computer. The phrase "above ground" forbidden to answer the question "where do you speak ? "And the first formula loves to ridicule the second as an identity or" extreme right ". By dint of trying to dodge the issue, it was destroyed. In the future it will not be possible to ask where it comes, because we have reached such a level of abstraction and uprooting that this issue will be even more sense.

Spectacle "But always come back time ..." – 2th Regiment Etranger d & rsquo; Infantry (1991)

Spectacle "But always come back time… "- 2nd Foreign Infantry Regiment (1991) from Emmanuel Di Rossetti sure Vimeo.

The 31 August 1991, 2nd Infantry Regiment celebrated abroad in exceptional cinéscénie its 150th anniversary, the Battle ofEl Moungar and return of the Daguet operation, the first Gulf War. 30 000 nîmois spectators attend this event which began the day with the legionaries dressed in authentic costumes themselves in circumstances and decorations from different eras, and will continue into the night with the actual show played by François Gamard, Jerome Paulmier and Richard Bohringer1 in front of the stage Costieres (180 meters from scene!).

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Antigone, rebellious and intimate (6/7. The vocation)

 

That stories about identity! The word does not appear in either the Greek epic nor in tragedy. The identity at the time of Antigone leans on the line and belonging to a city. Identity is permeated rooting. The family and the city gathered in a virtual standard in full what the other had to know of itself during a first meeting. During antiquity, nobody protested his identity nor promulgated the, and no one decided his identity. He was not putting on a costume. The men were within their identity. The identity was akin to a load, we had to be worthy. She ruled the being and becoming. The modern age has made it a challenge, because it transformed the identity have, a sort of accomplishment that you can dress up or divest. In its modern fantasy to believe that we can choose everything all the time, modern times replaced with implacable method being by having. Yet this logic, this ideology has its limits: some things can be acquired, among them: otherness. Live his identity, be what one is, place his name, allow privacy and therefore the knowledge and deepening of his being, these are the prerequisites for a meeting with the other. The first difference between Creon and Antigone is located at that location, the land on which is built the fight, Antigone preserves embedded in it that gift of old, gods, these roots that defines the authority to which it leans to stand up to this man, son parent, the king, who marries the power of will and is blinded by it to not hear his own voice, its echo. Continue reading “Antigone, rebellious and intimate (6/7. The vocation)”

The quest for identity

In his mad quest to make believe that we can choose everything all the time, the modern age has replaced methodically being by having. Yet this logic, this ideology has its limits : some things can be acquired, from it : otherness. Live his identity, be what one is, place his name, allow privacy and therefore the knowledge and deepening of his being, Here the conditions for a meeting with the other. The first difference between Creon and Antigone is located at that location, the land on which is built the fight, Antigone preserves embedded in it that gift of old, gods, these roots that defines the authority to which it leans to stand up to this man, son parent, the king, who marries the power of will and is blinded by it to not hear his own voice, its echo.

Confession of a player

There are two decades, I wrote this little text on a footballer, Diego Maradona. Those who think nothing of sport will find here two literary references : the first links this text takes Homer and date of the intrusion of the ego in the story and the other for Joyce monologue that continues to question the existence.

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