La douleur désigne la sensation “négative” dans l’agression qui affecte l’être par le corps. On emploie le mot pour l’agression localisée, en vivacité variable, réservant “souffrance” à l’épreuve de tout l’être, atteint en sa profondeur, dans son être personnel.
Une éthique pour la médecine. De la responsabilité médicale à l’obligation morale. Éditions Fayard.
Il n’est pas de plus grand vertige que ton visage exposé (…). C’est là, au bord de cet abîme à peine entrouvert, que l’on découvre combien la chair est proche de l’âme.
Avance en vie profonde, Éditions Ad Solem.
7th and final part : love
The desire of Antigone's family, she will not let her brother unburied ; Créon, his, wants to assert itself as king and shows its power. Antigone favors family ties who embody love and reveal a be. Creon sits his power by signing an act of law must establish its authority. The same word characterizes their action : desire. But desire does not recognize the desire in the other, we could believe, especially if one is trying to flatter the desire for himself, that desire any desire he meets knights. Between Creon and Antigone, it is the measure of desires that counts. Face to face, Antigone and Creon will increase the extent of their desires adversity they encounter. But the source of the desire of Antigone is it still understandable today ? Indeed, the desire of Antigone, this desire that is based on justice, justice done and visited the remains of his brother and the gods, This desire makes sense, because it is community, it is part of a city and a family, reduced vision of the city, and a belief, Antigone leans to the gods to challenge Creon. Antigone does not express a personal desire, defends an eternal law, she defends her duty to tell, to proclaim the front of any power that would think over it. Since when do we hear most anyone themselves up in public places to proclaim his duty cost him his life ? The worst ? We got used to the silence, this resignation, transcendental laws do not tell us much left, So nothing comes overhang and thus correct the laws that pass before us and surround us like rubbish in a stream of water. Communities that strengthened the individual within a space that protected him and allowed him to grow were shattered. The individual now looks like a crazy electron that can be built as wind gusts that exhaust and catch you off guard and the ever fade to taste the meaning of his life. Social life is based on the law and the only right, but in a place without geography composed of people above ground all rights are equal and crush in a heinous mess. Creon has the power. Antigone is the daughter of Oedipus. At a time when it is no more than having, to own, to acquire, Antigone weighs - since we must assess - little. The methodical destruction of all metaphysics amounts to a crime against humanity. Perhaps the greatest the world has known. Since a click, I can acquire all I have no need to know my desire to satiate. It is also understood that this individual desire that nothing protects his appetite accepts no limits, especially not the one posed by others ; then comes in envy, misguided desire, defile.
Continue reading “Antigone, rebellious and intimate (7/7. love)”
The identity is divided firstly into a base that is in us and we can not draw particular merit, our nature and education we received, and a constitutive movement of life that discovers items that are not listed in our nature or our education, but to be read at the height of our nature and our education. Much of this process happens without us even thinking about it. Yet it is essential, important and requires us to the ongoing review of this nature and of this education, as to the ongoing review of these developments through the prism of our nature and our culture. The balance, here again, is essential. There is no question of forgetting, or worse not be aware of our nature, forget or worse to lose the benefits of our education, to address the shores of novelty, or we will not be nothing but a tattered flag in the wind, we will have no way to judge the novelty and we risk seeing in this new some new, and to love him for it.
What is ours is less than what we are and we are wrong to believe, under the wing of envy, it belongs to us can define who we are.
In 1851, Blanc Saint Bonnet said :
Quand les hommes perdent de vue les nécessités morales, God brings out the light of the requirements of another order. If faith is not received by the ear, it we will be taught by hunger. Christianity constitute the modern society where will shatter. Economic facts, before long, will bare the truths. Your laws have all recognized, all dedicated and all administered ; human resources will all employees : ever larger army, ever more comprehensive legislation, ever more powerful administration ; so, reached the end of secondary causes, you will come against you break the first cause ! It will not be the unknown doctrine we hear, it will not be the conscience that cry unheeded. Les faits parleront leur grande voix. The truth will leave the heights of speech ; it will enter the bread we eat, blood we live ; the light will fire. The men will be between truth and death ... will they have the spirit to choose ?
The 13 December 1908, the beatification of Joan of Arc, Pie X prononçait ces paroles qui restent dans les mémoires :
"You say the French do their wills treasure of Saint-Rémy, Charlemagne and St. Louis that are summed up in these words so often repeated by the heroine of Orleans : Long live Christ who is king of France ! As only France is great among the nations. To this clause, God will protect and be free and glorious. In this condition, can be applied to him what in the holy books is said to Israel that no one who met otherwise insulted the people when it is from God. »