Antigone, rebellious and intimate (7/7. love)

7th and final part : love

The desire of Antigone's family, she will not let her brother unburied ; Créon, his, wants to assert itself as king and shows its power. Antigone favors family ties who embody love and reveal a be. Creon sits his power by signing an act of law must establish its authority. The same word characterizes their action : desire. But desire does not recognize the desire in the other, we could believe, especially if one is trying to flatter the desire for himself, that desire any desire he meets knights. Between Creon and Antigone, it is the measure of desires that counts. Face to face, Antigone and Creon will increase the extent of their desires adversity they encounter. But the source of the desire of Antigone is it still understandable today ? Indeed, the desire of Antigone, this desire that is based on justice, justice done and visited the remains of his brother and the gods, This desire makes sense, because it is community, it is part of a city and a family, reduced vision of the city, and a belief, Antigone leans to the gods to challenge Creon. Antigone does not express a personal desire, defends an eternal law, she defends her duty to tell, to proclaim the front of any power that would think over it. Since when do we hear most anyone themselves up in public places to proclaim his duty cost him his life ? The worst ? We got used to the silence, this resignation, transcendental laws do not tell us much left, So nothing comes overhang and thus correct the laws that pass before us and surround us like rubbish in a stream of water. Communities that strengthened the individual within a space that protected him and allowed him to grow were shattered. The individual now looks like a crazy electron that can be built as wind gusts that exhaust and catch you off guard and the ever fade to taste the meaning of his life. Social life is based on the law and the only right, but in a place without geography composed of people above ground all rights are equal and crush in a heinous mess. Creon has the power. Antigone is the daughter of Oedipus. At a time when it is no more than having, to own, to acquire, Antigone weighs - since we must assess - little. The methodical destruction of all metaphysics amounts to a crime against humanity. Perhaps the greatest the world has known. Since a click, I can acquire all I have no need to know my desire to satiate. It is also understood that this individual desire that nothing protects his appetite accepts no limits, especially not the one posed by others ; then comes in envy, misguided desire, defile.

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Antigone, rebellious and intimate (6/7. The vocation)


That stories about identity! The word does not appear in either the Greek epic nor in tragedy. The identity at the time of Antigone leans on the line and belonging to a city. Identity is permeated rooting. The family and the city gathered in a virtual standard in full what the other had to know of itself during a first meeting. During antiquity, nobody protested his identity nor promulgated the, and no one decided his identity. He was not putting on a costume. The men were within their identity. The identity was akin to a load, we had to be worthy. She ruled the being and becoming. The modern age has made it a challenge, because it transformed the identity have, a sort of accomplishment that you can dress up or divest. In its modern fantasy to believe that we can choose everything all the time, modern times replaced with implacable method being by having. Yet this logic, this ideology has its limits: some things can be acquired, among them: otherness. Live his identity, be what one is, place his name, allow privacy and therefore the knowledge and deepening of his being, these are the prerequisites for a meeting with the other. The first difference between Creon and Antigone is located at that location, the land on which is built the fight, Antigone preserves embedded in it that gift of old, gods, these roots that defines the authority to which it leans to stand up to this man, son parent, the king, who marries the power of will and is blinded by it to not hear his own voice, its echo. Continue reading “Antigone, rebellious and intimate (6/7. The vocation)”

By the yardstick of values

The authority has lost its credentials along with humility. The authority has become synonymous with implacable order, thoughtlessly strength, tyranny. What inversion of values ! While the authority according Antigone prevent tyranny ! The modern age has the impression of authority because it was trodden down by men who used it ; when we used the authority. But she has the authority was damaged by the disastrous experiences ? A value can not be damaged by a man. The loyalty extends beyond St. Peter without his being able. Fidelity unfolds over the betrayal because it encompasses. The fidelity is affirmed in betrayal. Betrayal does not in any sense otherwise it his own satisfaction. Any value also said the indecision and uncertainty in the man. Any value is a guardian and shelter. No need to choose, the value fits our weakness since it precedes our uncertainties. The modern world confuses the authority and power by making them wear the same wounds and the same penalties. We had to remove God from everything. Neither ancient nor contemporary would understand, but it did not matter, they counted for nothing now. If ever God was not leaving, should kill. The twentieth century has wanted time to the death of God. It kills the death of his idea. It will especially created a new anthropology based on suicide.

Antigone, rebellious and intimate (3/7. Destiny)



3nd part : destiny

The man down from the tree. The man, like the tree, is also defined well by its roots or fruit. The man, like the tree, depends on external and internal elements to reach maturity. The man looks like trunk carved by the tests based on its roots and wearing more or less fine fruit, better or worse… The similarities between plants and man are endless. Water that nourishes the roots to sunlight watering fruit, oxygen exuded by the leaves, all this life which rushes and flows reminds us of the human condition so unpardonable. The tree is a family metaphor. Seedling fruit and leaves, a metaphor for the history of man and the family grows. What evil fairies presided at the birth of the family whose Labdacides Antigone descends? Any good conscience today would see a calamity and a pathological explanation of Antigone decisions. How is this little Antigone this heroic fruit growing on a tree trunk so full of scars and bruises? The breath and uninterrupted guide destiny and obtuse that family and, suddenly, Antigone is released from this straitjacket, frees his family this straitjacket, she defeated camisole, and completes dismiss destiny. what miracle! From afar, clinging to their branch, two sheets still look identical, Yet simply to approach to see how they differ. Continue reading “Antigone, rebellious and intimate (3/7. Destiny)”

Antigone, rebellious and intimate (2/7. Funerals)


2nd part : Funerals

— «My dearest Ismene. I have this morning to tell you that I took care of everything. I took the same funeral for our brothers. I could not choose and as our brothers do not leave last wishes, I took things in hand for this fixed as soon as possible. I still ordered a embalmer so that they are presentable. If you want to go see, they will be ready to 15 hours. You're not obliged. Finally, if you can take ten minutes, it can be good. Perhaps it is better to keep a picture of them happy, eg children. I took the same model urn for two. A priest will come to the funeral and make a little speech before cremation. I ordered his coming to the funeral. You see, I handled everything. Eteocles be buried in the cemetery which is located about thirty minutes of Thebes taking national. to Polynices, it's more complicated with the law of our uncle, Créon. I decided to spread his ashes on the battlefield as the king does not want him to be buried. It makes sense, non? Tell me what you think about it, I'm not stopped on this point. "This portrait of Antigone living in the twenty-first century delivering the spoils of his brothers in charge of funeral summarizes funeral rites today. The family has been made since the Industrial Revolution unproductive. Funeral little more fall within the family tradition. The modern world calms using the formulamake sense, as the translation of the English expression is heard today, and as it is so comforting to repeat without having really feel ..., because what these mini-found sense on the ground almost by accident, what these senses Skin grief who shall without that there is little or nothing, otherwise the residues of a past direction, a common sense, a good sense carved by centuries? Through the destruction of the family, transmission between generations is lacking, the meaning of our actions is lost, must therefore invent sense, it is necessary make sense, you have to give the illusion of living again, not to have totally abdicated. Trickery leans against ignorance, and here too, the swindle does not date one day. The meaning given by the death in the family, this sense almost completely forgotten today, is recalled by Antigone in Sophocles' play, where it stands as a guardian of values ​​that release, as they protect humans from animals. Antigone reaffirms what man can and can not; she grabs d & rsquo; a force to protect us from our will to power and to teach us time to be responsible; a time nowadays entrusted to specialists Certified substitute family, individuals who compose it and tenuous ties between them by the time.

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Antigone, rebellious and intimate (1/7. The family)


1party era : the family

From the first reading of Antigone, an ambiguity in the minds of the reader. Antigone she embodies the action or reaction? What moves Antigone? The reaction never exists by itself while the action does not need anyone, it is legitimate in the act. Action always inaugurates something. Unlike what is often said, or thought, Antigone does not expect to be Creon Antigone. Like Electra for revenge, Nausicaa for the reception, Penelope for loyalty, Antigone embodies duty. Is the action, as it serves: it is fulfilled in the duty. It is accomplished in bondage (we pretend to forget that servitude means to be "slave"?). Unlike what is often said, or thought, Antigone is never an individual. It never stands alone is. If the law Creon pushes for action, and if it may seem a reaction, it is only on the surface, by mere chronology.

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Novena for France

What a great initiative ! A Novena for France. A novena to say our love of the Virgin Mary and ask her to watch with all the saints of our beautiful country. It is useless to belch on social networks or on the Internet or even in the street, it is useless to belch if we do not ask the intercession of our Most Holy Mary for our country. If we do not do, if this prayer effort we are not intimate and binding, so we did that make France. We gobergeons us words. Intercession of the Holy Virgin is the means to receive enough grace to hope that the future of our country is worthy of its past. Never believe that our future lies in the wrath, the bustle, the sleeve effects, what we do, good or bad, the future also belongs, first of all, our prayer. Do we ever think sufficient. The acceptance of our weakness, our lack, precisely the failure of our strength and our willingness proves that the divine intercession is mandatory. This acceptance marks our entry into the novena ! Without knowing, docility related to acceptance, the "compliance" of our soul, allows us to enter this novena. Let us be guided when the Lord has a deep desire : he lead his small flock. Docility is the fruit of tenderness…

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L & rsquo; humanity of Cheyenne Carron - Reflections on the film The Apostle

The film The Apostle Cheyenne-Marie Carron
The film The Apostle Cheyenne-Marie Carron

What amazed me invaded a recent morning listening to the voice of a young woman auscultated by Louis Daufresne his show, The Great Witness, Radio Notre Dame. I would learn that this young woman named Cheyenne Carron. Christian, She made a film, The Apostle1, the story of a Muslim touched by grace who decides to convert to Catholicism and must suffer the indignities of his relatives.

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News of humility

Human vision of humility is the image of the human vision of love, scaled down. Humility must exercise his teaching at all times and in all places. Humility does not accept that we choose whether to practice. Humility and application availability infinite and endless vigilance. She asks, a term that has almost disappeared from our modern language, docility. Docility has long been the cornerstone of education. Docility locked and guided the will by forcing her to be applied with discernment and to the cause of life. The character of obedience requires a hard drive, as humility. Docility is the lieutenant of humility. It is also his stewardship, which is not incompatible with the rank of junior officer.

Docility is often the first step to access availability and vigilance. be docile forces to be alert. be docile makes life so much. be docile today is the first reaction to the dictatorship of the modern world. Because that docility prevents claim and condemns narcissism. It is not picture how the docility can accomplish great things.

To access humility, must deny the ego. What echo can such sentences have in our time ? Deny the ego ? Or, consider the ego to better humiliate ? What madness ? How to say in our time being humbled is the safest way to humility ? I remember Dolto studies on this topic. Far from the image conveyed by his sycophants on Dolto. Dolto praising some forms of humiliation to achieve a state of "higher", a state where being detaches from its image ; where being dominated and secures its image. And of course, Dolto praised this form of education for children. What was the dunce cap ? What was the corner ? These practices of another age as it looks today, Were not primarily an opportunity for the child to repent, and, repent against other ? There is no humiliation experienced in solitude. The ego subsides when he confronts privacy.
"I thank God that I never had, because of my science, the top of my master chair, at no time in my professorial activity, vain pride movement that has raised my soul from the humility seat. "The surest way to holiness, that is to say, the surest path to the state that we are required by God, is humility. The one who speaks these words in his life showed a natural humility. One day of the year 1257, while his celebrity might swell with pride, St. Thomas Aquinas, So brother Thomas, is visiting a monastery in Bologna. It makes a few services. He does not hesitate to do all kinds of tasks. He is available ; there is a liberation of the soul to be available, to bathe in docility. A religious passage in the monastery seen and ordered him to follow. "The prior request you to follow me". Brother Thomas runs. It harnesses religious affairs, some in the cart he starts hanging, the rest on his back. Brother Thomas is good constitution, but the load turns out well though heavy. This task. The Prior said : "Take the first brother will find you". Brother Thomas appeared in religious as the right person to help. Religious pressed, he scolds brother Thomas who barely any wear and advance at a safe speed. Brother Thomas shows docility in the effort, but it also shows great docility face of religious criticism. In the city, the religious scene rabrouant brother is comedian. People make fun of this caravan on its way. But suddenly, a murmur runs through the crowd. It spreads like wildfire. The whisper is a name. A bourgeois lunges educate the religious. The brother is that you abuse the… Religious stiffened a little more, if it was possible. He dares not return. He does not dare to face his victim. The brother of Thomas shade overlooking, but that shadow does not make sense, brother Thomas overlooks person by his shadow. Brother Thomas is smiling at the rear, almost placid, he had time to draw breath. The religious approaches him and asks him to forgive her, he continues to shake the air with his arms, but this time to create an intimacy with brother Thomas, when previously he had been constantly ostensibly show the gap between him and this small requirement brother. He approaches him, shoulder touch him, everyone can see that there is no animosity between them, he breathes rather a form of collusion between them. brother Thomas, nothing dupe, actor of all, responds to the religious who had slipped him he should have declared his identity, and instruct its quality, there was no question of disobeying the prior. As the crowd kept murmuring against religious, brother Thomas claimed he was there voluntarily, he accepted the charge without grumbling, there was there no reason to take against anyone, that obedience was the sine qua non of faith. Obey his prior, obey love for God. Nothing that costs way out of this ; the way of God's love.
The love of God makes sense in the obedience of man. That man come to depart from this soft law and nothing exists that the modern world. without docility, without humility. Without love.

Letter to my friend Álvaro Mutis


One day years 90, we were walking in the street, we left the hotel des Saints-Peres, et Alvaro Mutis1 stopped short. We were almost at the corner of rue de Grenelle, and he said, : « Emmanuel, I feel that we walked together so long ago in a street in Cadiz. And we wanted the same discussion. "I must not remember our words. I'm sure if Alvaro Mutis was still alive, he would remember.

Alvaro Mutis maintained a special relationship to life. He lived by handling memory and immediate reality. He always puts his feet in one and one foot in the other. His home, these two worlds never left, they were close, were canned, like Siamese, as a one-way life, for the best. Alvaro Mutis lived his life and other lives, lives that he had lived previously, he would live or later. Alvaro Mutis lived mostly, at all times, accompanied by a young boy, yet this child was called Alvarito, it was all our appointments. Carmen, Alvaro wife, accepted his presence even if it was not his son. I've never met anyone like Alvaro Mutis. I mean that the presence of him, His presence next to the same child adult a certain age had something terrifying and intriguing. I told him often. I said that Bernanos, he loved, also had to live with and embodied self afterglow of young beside him.

I come here to tell what I know Alvaro Mutis, Maqroll of el Gaviero and some other… Recent years have been slow and long. We used to correspond much less. It wrote more. He wrote not so long. The tremors had taken precedence. A certain emptiness also. Everything was doomed to disappear as the strain of the dead tree disappeared in a week in the humid furnace of Amsud. Everything had to go, and this spectacle of life in action never ceased to amaze Alvaro Mutis throughout the ninety years he spent on this earth.

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