7th and final part : love
The desire of Antigone's family, she will not let her brother unburied ; Créon, his, wants to assert itself as king and shows its power. Antigone favors family ties who embody love and reveal a be. Creon sits his power by signing an act of law must establish its authority. The same word characterizes their action : desire. But desire does not recognize the desire in the other, we could believe, especially if one is trying to flatter the desire for himself, that desire any desire he meets knights. Between Creon and Antigone, it is the measure of desires that counts. Face to face, Antigone and Creon will increase the extent of their desires adversity they encounter. But the source of the desire of Antigone is it still understandable today ? Indeed, the desire of Antigone, this desire that is based on justice, justice done and visited the remains of his brother and the gods, This desire makes sense, because it is community, it is part of a city and a family, reduced vision of the city, and a belief, Antigone leans to the gods to challenge Creon. Antigone does not express a personal desire, defends an eternal law, she defends her duty to tell, to proclaim the front of any power that would think over it. Since when do we hear most anyone themselves up in public places to proclaim his duty cost him his life ? The worst ? We got used to the silence, this resignation, transcendental laws do not tell us much left, So nothing comes overhang and thus correct the laws that pass before us and surround us like rubbish in a stream of water. Communities that strengthened the individual within a space that protected him and allowed him to grow were shattered. The individual now looks like a crazy electron that can be built as wind gusts that exhaust and catch you off guard and the ever fade to taste the meaning of his life. Social life is based on the law and the only right, but in a place without geography composed of people above ground all rights are equal and crush in a heinous mess. Creon has the power. Antigone is the daughter of Oedipus. At a time when it is no more than having, to own, to acquire, Antigone weighs - since we must assess - little. The methodical destruction of all metaphysics amounts to a crime against humanity. Perhaps the greatest the world has known. Since a click, I can acquire all I have no need to know my desire to satiate. It is also understood that this individual desire that nothing protects his appetite accepts no limits, especially not the one posed by others ; then comes in envy, misguided desire, defile.
Continue reading “Antigone, rebellious and intimate (7/7. love)”
5nd part : The authority
In ancient Greece, men know and recognize in the eyes of their families, their relatives, their community. Women reserve the mirror that is out of the beauty, femininity, seduction. The reflection is everywhere. "There is no place that sees you," wrote Rilke. Can we exist without reflection ? Can one be aware without knowing ? The man should not see in the mirror for fear of being absorbed by its image. This image that manages to make us forget that we are here. If we think that we see, we hear, it resonates in us, and also the dream. Our image escapes us as soon as we see it. So the woman fits into the mirror when the man could lose its foundations. The dream, binomial memory, conceals time and numbs. What do we see when and ? The look and reflect and fantasy intermingle and can not be separated. See and experience merges with the Greeks. See, know ... but not too much, for if man is a marvel, in the direction of an incident, a fascinating fracture, it also contains its own terror, it exterminates and torture, and it is the only "animal" in this case.
Continue reading “Antigone, rebellious and intimate (5/7. The authority)”
The most illuminating example about human nature is in the New Testament when Peter and Jesus Christ speak together and Peter urges his master he believes his devotion quite sincere. So, Jesus told him that the rooster will not sung he will deny three times. The first place where every man is talking about it : weakness. Consideration of the limits of each, not always to solve it, but also to overcome, forced to reason from what one is and not from what is believed to be. Any man who does not know his weaknesses, who forget, that does not take into account is above ground as we got used to say today. Aboveground meaning that one is nourished by a pasture that is not ours, we deny his pasture grazing to find any other than his best, because other. Aboveground also means that the comments received could be obtained anywhere else in the world without this problem, About these rootless, translatable into any language and exportable as a "framework" computer. The phrase "above ground" forbidden to answer the question "where do you speak ? "And the first formula loves to ridicule the second as an identity or" extreme right ". By dint of trying to dodge the issue, it was destroyed. In the future it will not be possible to ask where it comes, because we have reached such a level of abstraction and uprooting that this issue will be even more sense.
That stories about identity! The word does not appear in either the Greek epic nor in tragedy. The identity at the time of Antigone leans on the line and belonging to a city. Identity is permeated rooting. The family and the city gathered in a virtual standard in full what the other had to know of itself during a first meeting. During antiquity, nobody protested his identity nor promulgated the, and no one decided his identity. He was not putting on a costume. The men were within their identity. The identity was akin to a load, we had to be worthy. She ruled the being and becoming. The modern age has made it a challenge, because it transformed the identity have, a sort of accomplishment that you can dress up or divest. In its modern fantasy to believe that we can choose everything all the time, modern times replaced with implacable method being by having. Yet this logic, this ideology has its limits: some things can be acquired, among them: otherness. Live his identity, be what one is, place his name, allow privacy and therefore the knowledge and deepening of his being, these are the prerequisites for a meeting with the other. The first difference between Creon and Antigone is located at that location, the land on which is built the fight, Antigone preserves embedded in it that gift of old, gods, these roots that defines the authority to which it leans to stand up to this man, son parent, the king, who marries the power of will and is blinded by it to not hear his own voice, its echo. Continue reading “Antigone, rebellious and intimate (6/7. The vocation)”
3nd part : destiny
The man down from the tree. The man, like the tree, is also defined well by its roots or fruit. The man, like the tree, depends on external and internal elements to reach maturity. The man looks like trunk carved by the tests based on its roots and wearing more or less fine fruit, better or worse… The similarities between plants and man are endless. Water that nourishes the roots to sunlight watering fruit, oxygen exuded by the leaves, all this life which rushes and flows reminds us of the human condition so unpardonable. The tree is a family metaphor. Seedling fruit and leaves, a metaphor for the history of man and the family grows. What evil fairies presided at the birth of the family whose Labdacides Antigone descends? Any good conscience today would see a calamity and a pathological explanation of Antigone decisions. How is this little Antigone this heroic fruit growing on a tree trunk so full of scars and bruises? The breath and uninterrupted guide destiny and obtuse that family and, suddenly, Antigone is released from this straitjacket, frees his family this straitjacket, she defeated camisole, and completes dismiss destiny. what miracle! From afar, clinging to their branch, two sheets still look identical, Yet simply to approach to see how they differ. Continue reading “Antigone, rebellious and intimate (3/7. Destiny)”
By this rainy Sunday, rereading the notes in the margins of wonderfulOstinato, this nugget in the middle nuggets:
Do not veil our faces with our hands. There is more place to worship, no act of glory nor intelligence to absolve a world seduced by force extending throughout her uncleanness, and that will sharply raised its ruins as it refuses fault with the sly smile Business.
"The enemy you therefore limit gives you your shape and founds you". This phrase of Saint-Exupéry expresses quite well our condition at the end of this first week of the year 2015. The enemy forces me to evolve according to its codes, within a space that circumscribed. I first prisoner. He chose the land and compelled me to stay confined. Two immutable human data, space and time, it takes away space. Remove the space at the time it is a little pull Laurel to Hardy. The other unit continues to live, but it is disfigured. She lost her balance offered by the otherness of spouse. The time is not following the same space in which it operates. Geography fulfills destiny with a measurement as accurate as the hourglass. Continue reading “Charlie's fate”
"Totalitarian states, which alternately wear of lies and violence (lying to cover violence and violence to silence those who discover the lie), have much of their success to having paralyzed the reaction forces against the deception and lies against. This morally. »
Dom Gérard in Tomorrow Christendom
"To say that life is absurd, that is, it will never make sense. Ie it is ambiguous, is to decide its meaning is never fixed, it must always be earned. * "
Formidable declaration of impotence draped in an expression of the will to power or how the desire must adjust, dictate life. This sentence is of course a revolutionary manifesto. Simone de Beauvoir defines the class struggle and all the actions of the left since the French Revolution : envy as an act of faith. Envy is always daughter of immanence. Simone de Beauvoir says : "God is dead, let us now that we are masters of our lives and they are accomplished in action. "By doing Beauvoir ignored religion but also of ancient philosophy, it asserts that the ongoing struggle is the only way. This ongoing struggle is fueled by envy ; envy has this strength immarcessible, it feeds both of his defeats than victories. This is the ultimate evil force. She faces life.
The philosophy of Simone de Beauvoir's life is adulescente paraphrase Tony Anatrella, and fact, it is a negation of life because it denies its quality and thickness to resolve it in a permanent and pathetic fight.
We also see the form of modernism. This action immediately becomes a denial of the inner life. Or rather it wants an alternative to the inner life because it is common to hear, a dramatic reversal of direction, the action is the inner life of activist. We also understand that this statement does not want anything to find a solution, appeasement would end. She revels in the noise and violence.
*An Ethics of ambiguity.